οὐ μὴ διψήσει π

δίψησις

a thirst: fem nom /voc /acc dual (attic epic)

διψήσεϊ, δίψησις

a thirst: fem dat sg (epic)

δίψησις

a thirst: fem dat sg (attic ionic)

διψάω

thirst: aor subj act 3rd sg (epic)

διψάω

thirst: fut ind mid 2nd sg

διψάω

thirst: fut ind act 3rd sg

ἀδιψέω

to be free from thirst: aor subj act 3rd sg (epic)

ἀδιψέω

to be free from thirst: fut ind mid 2nd sg

ἀδιψέω

to be free from thirst: fut ind act 3rd sg

ἀ̱διψήσει, ἀδιψέω

to be free from thirst: futperf ind mp 2nd sg (doric aeolic)

ἀ̱διψήσει, ἀδιψέω

to be free from thirst: futperf ind act 3rd sg (doric aeolic)

ἀδιψέω

to be free from thirst: aor subj act 3rd sg (epic)

ἀδιψέω

to be free from thirst: fut ind mid 2nd sg

ἀδιψέω

to be free from thirst: fut ind act 3rd sg

ἀ̱διψήσει, ἀδιψέω

to be free from thirst: futperf ind mp 2nd sg (doric aeolic)

ἀ̱διψήσει, ἀδιψέω

to be free from thirst: futperf ind act 3rd sg (doric aeolic)

πώποτε, ([etym.] πω, ποτέ)

A ever yet, in early [dialect] Ep. always with neg. and best written divisim,

οὐ γάρ πώ ποτέ μ' ὧδέ γ' ἔρως φρένας ἀμφεκάλυψεν Il.3.442

, cf. Hes.Op. 650, etc. (referring to [tense] fut.,

οὐκ ἄν πώ ποτ' ἐγώ.. ἐλθοίμην Batr.178

); usu. preceded by neg. in post-Hom. writers, but

πώ ποτ' οὐδαμοῖ Ar.V. 1188

: c. [tense] fut. in later Gr., κακία οὐχ εὑρεθήσεται ἐν σοὶ π. LXX 1 Ki.25.28; οὐ μὴ διψήσει π. Ev.Jo.6.35, cf. PMag.Par.1.291; also οὐ μὴ γένωνται καθαραὶ π. UPZ78.27 (ii B.C.);

μηδ' ὄψον.. μετὰ τούτου π. δαίσῃ Cratin.Jun.8

: with [tense] pres., PMag.Leid.V.11.30; cf. οὐ π., μὴ π., οὐδεπώποτε, μηδεπώποτε.

II sts., later, without a neg.,

1 with questions which imply a neg. (cf. πω 11), ποῦ γὰρ π. ἄνευ νεφελῶν ὕοντ' ἤδη τεθέασαι; Ar.Nu. 370; ἤδή π. του ἤκουσας; Pl.R. 493d, cf. X.Mem.2.2.7, etc.: c. [tense] fut., τίς γὰρ ἁλώσεται π.; D.45.45 (s.v.l.).

2 with a conditional clause,

εἴ που ξένον τις ἠδίκησε πώποτε Ar.Ra. 147

, cf. V. 556, Ach. 405, Pl. Tht. 196a, etc.

3 after Relatives,

οὕς φαμεν πώποτέ τι.. πρᾶξαι Id.R. 352c

;

ἄλλον ὅστις πώποτέ τι γέγραφεν ἢ γράψει Id.Phdr. 258d

;

ὅσοι ἐμοῦ π. ἀκηκόατε Id.Ap. 19d

, cf.D.2.5, 4.50, al.

4 with the Art. and Part., οἱ π. γενόμενοι who ever yet existed, Isoc.10.38, cf. 16.33, Pl.Phd. 116c, etc.: the Part. may be omitted,

οἱ π. προδόται Lycurg.134

; μεγίστους τῶν π. X.HG3.5.14, cf. PLips. 119v. ii 4 (iii A.D.).

πάλιν adv. (Hom.+). On the spelling s. B-D-F §20, end; Mlt-H. 113).

① pert. to return to a position or state, back

ⓐ w. verbs of going, sending, turning, calling etc. πάλιν ἄγειν go back, return J 11:7. ἀναβαίνειν Gal 2:1. ἀναχωρεῖν J 6:15. ἀποστέλλειν send back Mk 11:3. διαπερᾶν 5:21. ἔρχεσθαι (Jos., Ant. 2, 106; 11, 243) Mt 26:43; Mk 11:27; J 4:46; 2 Cor 1:16. ἀπέρχεσθαι Mk 14:39; J 4:3. εἰσέρχεσθαι Mk 2:1 (ParJer 7:22). ἐξέρχεσθαι 7:31 (ParJer 9:12). ἐπιστρέφειν turn back Gal 4:9a. παραγίνεσθαι J 8:2, etc. πάλιν λαβεῖν take back (X., An. 4, 2, 13) 10:17f. παραλαβὼν πάλιν τοὺς δώδεκα he brought the twelve back (after he had been separated fr. them for a time, and had preceded them) Mk 10:32. ἀνεσπάσθη πάλιν ἅπαντα εἰς τ. οὐρανόν everything was drawn back into heaven Ac 11:10.—ἡ ἐμὴ παρουσία πάλιν πρὸς ὑμᾶς my return to you Phil 1:26.—Also pleonastically w. verbs that express the component ‘back’ (Eur., Ep. 1, 1 ἀναπέμπω πάλιν) πάλιν ἀνακάμπτειν (Bacchylides 17, 81f πάλιν ἀνεκάμπτετʼ; Synes., Kingship p. 29b) Ac 18:21. πάλιν ὑποστρέφειν Gal 1:17 (s. B-D-F §484; cp. Rob. 1205).

ⓑ in expressions that denote a falling back into a previous state or a return to a previous activity (TestAbr A 6 p. 89, 13 [Stone p. 14] ἠγέρθη πάλιν ὁ μόσχος; ApcMos 41 πάλιν τὴν ἀνάστασιν ἐπαγγέλομαί σοι; Just., A I, 18, 6; Tat. 11, 2). In Engl. mostly again. εἰ ἃ κατέλυσα ταῦτα πάλιν οἰκοδομῶ Gal 2:18. ἵνα πάλιν ἐπὶ τὸ αὐτὸ ἦτε 1 Cor 7:5. διψήσει πάλιν J 4:13. πάλιν εἰς φόβον Ro 8:15. Cp. 11:23; Gal 5:1; Phil 2:28; Hb 5:12; 6:6; 2 Pt 2:20.

② pert. to repetition in the same (or similar) manner, again, once more, anew of someth. a pers. has already done (TestAbr A 15 p. 96, 7 [Stone p. 40, 7]; TestJob 15:9; 44:2; JosAs 10:19; ParJer 9:21; Jos., Ant. 12, 109; Just., D. 3, 5 al.), of an event, or of a state or circumstance (Dicaearch., Fgm. 34 W. Pythagoras flees first to Καυλωνία … ἐκεῖθεν δὲ πάλιν εἰς Λοκρούς; ApcEsdr 4:13 κατήγαγόν με … καὶ πάλιν κατήγαγόν με βαθμοὺς τριάκοντα). πάλιν παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος Mt 4:8 (cp. vs. 5). πάλιν ἐξελθών 20:5 (cp. vs. 3). πότε πάλιν ὄψονται αὐτόν when they would see (Paul) again AcPl Ha 6, 17. ἵνα παρά σου πάλιν ἀκούσωμεν AcPlCor 1:6.—Mt 21:36 (cp. vs. 34); 26:44 (cp. vs. 42), 72; 27:50; Mk 2:13; 3:1; 4:1. πάλιν πολλοῦ ὄχλου ὄντος 8:1 (cp. 6:34).—8:25; 10:1, 24; Lk 23:20 (cp. vs. 13); J 1:35 (cp. vs. 29); 8:8; 20:26; Ac 17:32; Gal 1:9; Phil 4:4; Js 5:18; Hv 3, 1, 5 al.; GJs 17:2; 23:2; AcPl Ha 4, 1.—Somet. w. additions which, in part, define πάλιν more exactly: πάλ. δεύτερον (cp. P. Argentor. Gr. 53, 5: Kl. T. 135 p. 47 τὸ δεύτερον πάλιν) J 21:16. πάλ. ἐκ δευτέρου (Ctesias: 688 Fgm. 14, 31 Jac.; 4 [6] Esdr [POxy 1010]; PCairMasp 24, 12) Mt 26:42; Ac 10:15. Also pleonastically πάλ. ἄνωθεν Gal 4:9b (s. ἄνωθεν 4). αὖ πάλιν Papias (2:9) (cp. Just., A I, 20, 2). πάλιν ἐξ ἀρχῆς (Mnesimachus Com. [IV B.C.] 4, 24; Diod S 17, 37, 5) B 16:8.—εἰς τὸ πάλιν= πάλιν 2 Cor 13:2 (on this s. WSchmid, Der Attizismus 1887–97, I 167; II 129; III 282; IV 455; 625).

③ marker of a discourse or narrative item added to items of a related nature, also, again, furthermore, thereupon (Ps.-Pla., Eryx. 11, 397a καὶ π. with a series of examples): very oft. in a series of quotations fr. scripture (cp. Diod S 37, 30, 2 καὶ πάλιν … καὶ … followed both times by a poetic quotation; a third one had preceded these. All three deal with riches as the highest good and probably come from a collection of quotations; Ps.-Demetr. c. 184 καὶ πάλιν … καὶ π. with one quotation each. Cp. also Diod S 1, 96, 6; Diog. L. 2, 18; 3, 16; Athen. 4, 17, 140c; 14, 634d; Plut., Mor. 361a καὶ πάλιν … καὶ … ; a quotation follows both times; Just., A I, 35, 5; 38, 2 al.; Ath. 9, 1 al.) J 12:39; 19:37; Ro 15:10–12; 1 Cor 3:20; Hb 1:5; 2:13ab; 4:5; 10:30; 1 Cl 10:4; 15:3f; 16:15; 17:6; 26:3; B 2:7; B 3:1; B 6:2, B 4, B 6, B 14, B 16 and oft. In a series of parables (Simplicius, In Epict. p. 111, 13–34 connects by means of π. two stories that are along the same lines as the Good Samaritan and the Pharisee and the publican; Kephal. I 76, 34; 77, 8 [a series of proverbs]) Lk 13:20 (cp. vs. 18). Also a favorite expr. when a speaker takes up a formula previously used and continues: πάλιν ἠκούσατε Mt 5:33 (cp. vs. 27). πάλιν ὁμοία ἐστὶν ἡ βασιλεία 13:45 (cp. vs. 44), 47.—18:19 (cp. vs. 18); 19:24 (cp. vs. 23).

④ marker of contrast or an alternative aspect, on the other hand, in turn (Pla., Gorg. 482d; Theocr. 12, 14; Polyb. 10, 9, 1; Diod S 4, 46, 3; Chariton 7, 6, 9; Wsd 13:8; 16:23; 2 Macc 15:39; TestJob 26:4; GrBar 4:15; Just., D. 41, 4 al.) πάλιν γέγραπται on the other hand, it is written Mt 4:7. πάλ. Ἀνδρέας Andrew in turn J 12:22 v.l.—1 Cor 12:21. τοῦτο λογιζέσθω πάλ. ἐφʼ ἐαυτοῦ let him remind himself, on the other hand 2 Cor 10:7; on the other hand Lk 6:43; 1J 2:8.

⑤ A special difficulty is presented by Mk 15:13, where the first outcry of the crowd is reported w. the words οἱ δὲ πάλιν ἔκραξεν. Is it simply a connective (so δὲ πάλιν Ps.-Callisth. 2, 21, 22; POxy 1676, 20 ἀλλὰ καὶ λυποῦμαι πάλιν ὅτι ἐκτός μου εἶ)? Is it because a different source is here used? Or is the meaning they shouted back? (so Goodsp.); s. 1a. Or is this really a second outcry, and is the first one hidden behind vs. 8 or 11? Acc. to the parallel Mt 27:21f, which actually mentions several outcries, one after the other, the first one may have been: τὸν Βαραββᾶν. The πάλιν of J 18:40 is also hard to explain (Bultmann 502; 509, 3). Could there be a connection here betw. Mk and J?—Another possibility would be to classify Mk 15:13 and J 18:40 under 4 above, with the meaning in turn (Aristoph., Acharn. 342 et al.; s. L-S-J-M). On a poss. Aram. background s. JHudson, ET 53, ’41/42, 267f; Mlt-H. 446; Mlt-Turner 229; MBlack, An Aramaic Approach³, ’67, 112f.—B. 989. DELG. M-M.

πώποτε adv. (Hom.+; ins, pap, LXX; JosAs 7:8 cod. A [p. 48, 8 Bat.]; al.; Joseph.; Philo; Ath. 21, 4; Mel., HE 4, 26, 6) pert. to an indefinite point of time, ever, at any time Dg 8:11; MPol 8:1. Usu. used w. a neg. As a rule the verb w. it stands in a past tense never, not ever οὐδεὶς πώποτε no one ever (X., An. 1, 6, 11; Jos., C. Ap. 2, 124, Ant. 17, 310) Lk 19:30; J 1:18 (Galen II p. 66 K. μηδʼ ἑωρακέναι πώποτε; PGM 5, 102 Osiris, ὸ̔ν οὐδεὶς εἶδε πώποτε); 8:33; 1J 4:12. Cp. J 5:37.—Only rarely of the future (Batr. 178; 1 Km 25:28; PGM 4, 291) οὐ μὴ διψήσει πώποτε will never thirst again J 6:35.—M-M.